Skip to main content

Live Free or Die = Collectivism

I've noticed a collectivist under-current in some of the thinking of folks involved in the Free-State Project and other libertarians. This collectivism is subtle but real.

Sure, "live free or die" as a personal motto or ethic is ultimately an expression of individualism. But many libertarians incorrectly diagnose the ills of modern statist society to be due to a lack of willingness to die for one's liberty on the part of the masses. They are asserting something along the lines of "if only people were more generally willing to die for their liberty, we'd all be truly free." The idea is that a tyrant can't dominate a people composed of individuals who are mostly willing to die rather than be enslaved to the tyrant.

But I think this is subtle or stealth collectivism because dying for one's liberty is not really dying for one'sown liberty (you can't be free when you're dead). Instead, dying for liberty is dying for the liberty of others. And such self-sacrificial acts - while laudable in their own right - are not performed in one's own interests but in the interests of the collective. Those who subscribe to the theory that we are not free because enough people are not willing to die for freedom ultimately have no faith in the self-organizing nature of society composed of uncoordinated individuals pursuing their own, independent ends.

Even if it's just an expression of one's personal credo or motto, I still cringe every time I read the phrase, "Live Free or Die."

Comments

Anonymous said…
Why are you biased against any and all forms of collectives? Do you reject the reality that human beings are social animals, can act collectively, and organize themselves in different forms of collective?

You can't be so individualistic without having a poor view of reality. Go look at some monkeys in the wild sometime cause that's where we come from.
Clayton said…
Anon: I am not biased against "collectives." My point is that "Live free or die" is _supposed_ to be an expression of individualism, yet it is not, really.

As far as collectivism goes, I have no problems with it except insofar as it is an ingredient of statism, that is, as far as it is used to justify the two-tiered system of law and personal privilege.

Popular posts from this blog

The Constitution has gone to the dogs

Actually, it should have gone to the dogs, but didn't. I'm talking about  Leona Helmsley's estate , of course. The contract clause of the Constitution says, "No State shall ... pass any ... Law impairing the Obligation of Contracts..." This means that private contracts cannot be changed by legislative edict. This clause is incredibly important because the willingness of private individuals to engage in profitable enterprise - which is the foundation of social welfare - crucially depends on their belief that they can realize a profit. In turn, their belief that they can realize a profit depends on their belief that they can hold parties to a contract liable to the terms in the contract. For example, lenders must have confidence that they can repossess the collateral for a loan if the loan is defaulted on. Otherwise, they will not take the risk of giving the loan in the first place. When lenders are too scared to lend, everyone is worse off. In the case of Leona Hel...
So, I spent all weekend watching JFK assassination videos and doing armchair JFK assassination research. Here are my notes: 1) Most of the debate seems to rage around trying to get evidence or proof that JFK's assassination was a conspiracy. This is silly because it grants - from the outset - the bizarre assumption made by the official theories that political figures are as likely to die at the hands of "mad attention-seekers" as they are to be assassinated by their enemies who actually stand to benefit. How many people are insane enough to think that the electric chair is a fair trade for "being remembered" by history, even if in infamy? And of those people how many are resourceful enough to pierce the security perimeter of the President of the United States? Kennedy was threatened by Richard Pavlick in 1960 after Nixon lost the election and, by all accounts, Pavlick was a lone nut. But all we know of his "assassination attempts" are his own tall tale...

What Law Is

Law What is law? Frederic Bastiat, in his treatise The Law, defines law as the collective use of force. As much as I love Bastiat’s treatise, I think his definition is not sufficiently analytical. It is certainly the case that the law plays a role in the collective use of force but the law is something more basic than this. We can begin by looking at law as it is today. The website for the Oregon courts has an excellent summary [1] of modern law and courts. I will quote it at length: Throughout history, people have had disputes and have needed some means to settle their disputes. As civil societies develop, they need an orderly system of conflict resolution. One system that developed in "western" cultures is the "law court" or court of law. In England, those early law courts developed a "body of law" called the common law, which defined both the rights of the people and the government and the duties people owe each other and their government. T...